2 Chronicles 23:12

Authorized King James Version

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Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:

Original Language Analysis

וַתִּשְׁמַ֣ע heard H8085
וַתִּשְׁמַ֣ע heard
Strong's: H8085
Word #: 1 of 14
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
עֲתַלְיָ֗הוּ Now when Athaliah H6271
עֲתַלְיָ֗הוּ Now when Athaliah
Strong's: H6271
Word #: 2 of 14
athaljah, the name of an israelitess and two israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
ק֤וֹל the noise H6963
ק֤וֹל the noise
Strong's: H6963
Word #: 4 of 14
a voice or sound
הָעָ֖ם of the people H5971
הָעָ֖ם of the people
Strong's: H5971
Word #: 5 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָֽרָצִ֔ים running H7323
הָֽרָצִ֔ים running
Strong's: H7323
Word #: 6 of 14
to run (for whatever reason, especially to rush)
וְהַֽמְהַלְלִ֖ים and praising H1984
וְהַֽמְהַלְלִ֖ים and praising
Strong's: H1984
Word #: 7 of 14
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמֶּ֑לֶךְ the king H4428
הַמֶּ֑לֶךְ the king
Strong's: H4428
Word #: 9 of 14
a king
וַתָּב֥וֹא she came H935
וַתָּב֥וֹא she came
Strong's: H935
Word #: 10 of 14
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 11 of 14
near, with or among; often in general, to
הָעָ֖ם of the people H5971
הָעָ֖ם of the people
Strong's: H5971
Word #: 12 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
בֵּ֥ית into the house H1004
בֵּ֥ית into the house
Strong's: H1004
Word #: 13 of 14
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 14 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:

This verse is part of the narrative of Judah's kings, specifically addressing Covenant restoration and righteous coup. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection